Have a drink with: The American Voter
On Tuesdays we wear white.
Ask her about: Her “citizen’s right, guaranteed to me and all United States citizens.”*
In case you need some historical comfort for your Election Day habits:
Compulsively clicking “refresh” on FiveThirtyEight? We get it. P.T. Barnum got it, too, which is why he offered a daily “Presidential Test Vote” at his American Museum (open to women as well as men!) and fed results to the daily papers:
“Women as well as Men vote at BARNUM’S MUSEUM All this week. Now is the time, Ladies, to show your preference. The vote will be taken, and the curiosities and entertainments of the museum increased in proportion.”
(While at the Museum, you could conveniently escape your polling anxiety with “Two LIVING ANACONDAS, a LIVING SKELETON, the DWARF LADY, a MODEL of the MALAKOFF, &c.”)
Have a drink with: P.T. Barnum
Ask him to bring Jumbo. That elephant could drink.
Ask him about: Picking your Powerball numbers
Last week I gave in to the siren song of Powerball and joined millions of other people in the giddy exercise of mentally spending the billion-plus dollars of my inevitable destiny (what would it cost for the local museum to let me ride the Brontosaurus skeleton, anyway?).
The unprecedented size of the recent jackpot may have created a real and novel sense of reward, but it doesn’t change the most fundamental truth about the lottery, which has remained unchanged over centuries: the real money isn’t in winning the lottery so much as it is in running it.
Have a drink with: Spirit Photographers
Ray? When someone asks you if you’re a god, you say yes.
Ask them about: Selfies with your dead relatives
In 1848, two sisters from Hydesville, New York spread word that they heard mysterious rapping noises on the walls and furniture of their home, and could speak with spirits through tapped code. An enthralled public declared the girls spirit mediums, and over the years household seances, lectures, even Spiritualist “churches” formed a movement – one that survived and grew even after one of the Fox sisters admitted that their spiritual “conversations” were total fluff, the noises no more than dropped apples and cracking their toes under the table.
Just in time for Halloween I’ve been reading David Jaher’s new book The Witch of Lime Street, a detailed romp through the spiritualist revival of the 1920’s, starring Arthur Conan Doyle, Harry Houdini and a real-life parade of mediums, journalists and hucksters. Jaher talks about the movement’s surge in the post-WWI years, due in no small part to the inescapable impact of war and influenza on the populations of the Western world. With so many suddenly dead from violence or virus, the grieving were understandably receptive to the idea that they might contact their friends and family in the hereafter. Would the spirits speak to you? Could they?
That’s all well and good, but Jaher ignores a more pressing question: would they hold still for a selfie?