Have a drink with: P.T. Barnum
The Greatest Showman on Earth
Ask him about: elephant agriculture
Barnum month continues! With the Ringling Brothers and Barnum & Bailey circus performing its last shows yesterday in New York, and first-look pictures of Hugh Jackman’s Barnum musical The Greatest Showman breaking this week, it’s a good day to tip the top hat to Phineas T.
Here are ten things you may not have known about Barnum:
1. He never said “There’s a sucker born every minute.” P.T. Barnum never spoke his most famous words. In the late 1860’s, workers near Syracuse, New York dug up a ten-foot stone colossus, claiming it was archaeological evidence of Biblical giants having lived in the northeast United States. Really the “Cardiff Giant” was a hoax planted by skeptic George Hull, and as it drew thousands of people to see it, the statue made its owners money hand over fist. When the statue’s owners refused to sell to Barnum, the showman simply created his own “Giant,” and claimed the other guys were showing a fake. One version of the tale has angry owner David Hannum spitting out the famous phrase in the resulting legal dispute.
Have a drink with: Henry Bergh
The Great Meddler, mustache aficionado, friend to animals
Ask him about: Aquatic rhinoceros*
Today I’m over at The Atlantic writing about Henry Bergh, America’s first animal rights activist and a relentless crusader for the early animal rights movement. Through an unlikely and yet genuine friendship with entertainment icon P.T. Barnum, the two men advanced their mutual goal to make the world a better place – Bergh through service to animals, Barnum through the joy of spectacle.
Have a drink with: The American Voter
On Tuesdays we wear white.
Ask her about: Her “citizen’s right, guaranteed to me and all United States citizens.”*
In case you need some historical comfort for your Election Day habits:
Compulsively clicking “refresh” on FiveThirtyEight? We get it. P.T. Barnum got it, too, which is why he offered a daily “Presidential Test Vote” at his American Museum (open to women as well as men!) and fed results to the daily papers:
“Women as well as Men vote at BARNUM’S MUSEUM All this week. Now is the time, Ladies, to show your preference. The vote will be taken, and the curiosities and entertainments of the museum increased in proportion.”
(While at the Museum, you could conveniently escape your polling anxiety with “Two LIVING ANACONDAS, a LIVING SKELETON, the DWARF LADY, a MODEL of the MALAKOFF, &c.”)
Have a drink with: P.T. Barnum
Ask him to bring Jumbo. That elephant could drink.
Ask him about: Picking your Powerball numbers
Last week I gave in to the siren song of Powerball and joined millions of other people in the giddy exercise of mentally spending the billion-plus dollars of my inevitable destiny (what would it cost for the local museum to let me ride the Brontosaurus skeleton, anyway?).
The unprecedented size of the recent jackpot may have created a real and novel sense of reward, but it doesn’t change the most fundamental truth about the lottery, which has remained unchanged over centuries: the real money isn’t in winning the lottery so much as it is in running it.
Have a drink with: Spirit Photographers
Ray? When someone asks you if you’re a god, you say yes.
Ask them about: Selfies with your dead relatives
In 1848, two sisters from Hydesville, New York spread word that they heard mysterious rapping noises on the walls and furniture of their home, and could speak with spirits through tapped code. An enthralled public declared the girls spirit mediums, and over the years household seances, lectures, even Spiritualist “churches” formed a movement – one that survived and grew even after one of the Fox sisters admitted that their spiritual “conversations” were total fluff, the noises no more than dropped apples and cracking their toes under the table.
Just in time for Halloween I’ve been reading David Jaher’s new book The Witch of Lime Street, a detailed romp through the spiritualist revival of the 1920’s, starring Arthur Conan Doyle, Harry Houdini and a real-life parade of mediums, journalists and hucksters. Jaher talks about the movement’s surge in the post-WWI years, due in no small part to the inescapable impact of war and influenza on the populations of the Western world. With so many suddenly dead from violence or virus, the grieving were understandably receptive to the idea that they might contact their friends and family in the hereafter. Would the spirits speak to you? Could they?
That’s all well and good, but Jaher ignores a more pressing question: would they hold still for a selfie?