Have a drink with: John Tyler
Ask him about: Sick of that song yet?
In the anonymous New York Times opinion essay about staff dissent within the White House published earlier this month, the author mentioned (among many other things) deliberation over use of the 25th Amendment in response to perceived presidential instability.
To be fair, this is not a new topic: the the 25th Amendment has been a common topic in shouts and whispers over the past two years as pundits consider whether its terms would or wouldn’t realistically attach to the current occupant of the White House.
The 25th Amendment to the Constitution was passed in 1967 in direct response to the assassination of John F. Kennedy, and the questions involved had well predated the 25th Amendment even if they had not been presented so directly: what to do when the Presidency changes fundamentally and irrevocably, due to death, removal, resignation, or disability?
Dealing with matters of succession and power transfer, the 25th was invoked in the 1970s around the Nixon administration, and is occasionally put into action when a sitting President is temporarily incapacitated (despite the promise of intrigue and drama inherent in the amendment, in reality it’s been used, for example, to cover the duration of each of the Bush presidents’ colonoscopies).
But for the first word on the matter of presidential succession, you’ll need to go back to 1840 and then-Vice President John Tyler, who set up a century-long American precedent on succession that boils down to a very Trumpy word: MINE.
Have a drink with: Tom Petty
Into the great wide open…
Ask him about: Not backing down.
Tom Petty recently achieved the feat, as far as the press was concerned, of dying twice in a single day.
On Monday, October 2, news outlets began reporting in the afternoon that Petty had died following a cardiac incident at his California home, following a CBS News breaking news item declaring the singer dead. Only a few hours later, amidst a social media explosion of remorse and YouTube videos, did the news squeak out that announcements of Petty’s death may, in fact, have been premature. The Los Angeles Police Department, which had been CBS’ source in breaking the news, shortly clarified that it could not in fact confirm Mr. Petty’s death, noting on Twitter: “The LAPD has no investigative role in this matter. We apologize for any inconvenience in this reporting.”
It isn’t the first time death has seemed less than final in the realm of celebrity.
Modern media culture is full of conspiracy-laden, media friendly death theories: Babe Ruth and Frank Sinatra died on the same day in 1945! Why do you think Paul McCartney’s barefoot on the Abbey Road cover? Elvis faked his death and is living under witness protection! Abe Vigoda didn’t just miss a wrap party during the 1980s, he opted out ENTIRELY. (Sorry, that’s during the 90s.) (Oughts?) (Check the website.)
Are celebrity death hoaxes an unpleasant, if inevitable, modern consequence of the Internet’s viral credibility problem?
Nope. The gleeful anticipation of celebrity deaths as mass mourning events is a particularly tawdry offshoot of modern mass media culture. But the phenomenon isn’t new. Since the 1800s, death hoaxes and premature obituaries have punctuated American history (and yes, American – we seem to specialize in both death obsession and gullibility).
Have a drink with: William Randolph Hearst
“…an especially dangerous specimen of the class.”
Ask him: How’d you like Citizen Kane?
Kentucky’s William Goebel, who has the unfortunate distinction of being America’s only governor to be assassinated in office, was shot by an unknown gunman in January 1900 during the recount of his own contested election. The author and satirist Ambrose Bierce tactlessly commented in the New York Evening Journal:
The bullet that pierced Goebel’s breast
Can not be found in all the West;
Good reason, it is speeding here
To stretch McKinley on his bier.
Bierce was at the time a columnist for William Randolph Hearst’s Examiner, and neither was his employer was any fan of President McKinley’s; one of the Hearst papers famously ran an anonymous column in 1901 urging that “If bad institutions and bad men can be got rid of only by killing, then the killing must be done.”
Suffice it to say that when the anarchist Leon Czolgosz shot President William McKinley at the Pan-American Exposition in Buffalo, New York in September 1901, folks remembered what they’d read in the paper.
Have a drink with: Akhenaten
Pharaoh, gender-bender, sun-worshiper, innovator
Ask him about: Starting your own religion in five easy steps
It’s amazing that so much interest persists in the ancient Egyptian ruler Akhenaten, a king about whom precious little is clear: no one knows when he was born or when he died, why he made the sweeping theological and societal changes that caused many scholars to call him the world’s first monotheist, or even who his successors were.
Still, it isn’t hard to see why the story’s a sticky one, and not least because company loves mystery. John Ray, writing in History Today, tossed off just a few of the speculations over which history has loved to ponder Akhenaten: “the ingredients are rich: a tormented visionary, a misunderstood poet, a visual artist of genius whose mission went unheeded, the apostle of domestic virtue, an incestuous child-abuser, a political disaster, an insane bisexual pope or ayatollah suffering from pathological endocrine disorder, a man out of his time.”
If Egyptian rulers were musicians, this guy is Gaga in a meat dress.